We are the big family of Muhammadiyah!

We are the big family of Muhammadiyah!

Sumber foto: http://kalbar.muhammadiyah.or.id/muhfile/kalbar/image/Kader%20Muhammadiyah(1).png

Persepsi Santri dan Kiai terhadap Pluralisme Agama di Pandidikan Ulama Tarjih Muhammadiyah (PUTM) dan Aswaja Nusantara Yogyakarta

PERSEPSI SANTRI DAN KIAI TERHADAP PLURALISME AGAMA DI PENDIDIKAN ULAMA TARJIH MUHAMMADIYAH (PUTM) DAN ASWAJA NUSANTARA YOGYAKARTA
Zainal Ari n dan Yu’timaalahuyatazaka 

Abstrak:
Perdebatan pluralisme agama masih mengemuka dalam konteks masyarakat majemuk di Nusantara. Bahkan, tidak jarang menimbulkan konflik dan perang pemikiran. Menarik melihat perspektif kiai dan santri Muhammadiyah dan NU terhadap isu pluralisme melalui praktik pendidikan di Ulama Tarjih Muhammadiyah (PUTM) Yogyakarta dan Pondok Pesantren Aswaja Nusantara Yogyakarta yang dianggap representatif karena membawa muatan konsep, ide dan paradigma dari Muhammadiyah dan NU. Penelitian ini bersifat kualitatif,  data diperoleh dari wawancara dan studi kepustakaan dengan saling memberikan verifikasi, koreksi dan pelengkap. Hasil penelitian ini, PUTM dan Pesantren Aswaja Nusantara memiliki konsep yang sama dalam memegang teguh akidah, yakni sikap eksklusif dan menolak pluralisme secara teologis namun menerimanya secara sosiologis. Sehingga, paradigma dari dua lembaga tersebut merepresentasikan dari paradigma Muhammadiyah dan NU dalam merespon fenomena pluralisme agama dan budaya.

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http://jurnal.stainponorogo.ac.id/index.php/tahrir/article/view/722/699

Review: The Crescent Arises over the Banyan Tree

Review: The Crescent Arises over the Banyan Tree: A Study of the Muhammadiyah Movement in a Central Javanese Town, c. 1910s–2010 by Mitsuo Nakamura

Reviewed Work: The Crescent Arises over the Banyan Tree: A Study of the Muhammadiyah Movement in a Central Javanese Town, c. 1910s–2010 by Mitsuo Nakamura

Review by: Daniel Andrew Birchok

Indonesia

No. 101 (April 2016), pp. 121-125

Published by: Southeast Asia Program Publications at Cornell University

DOI: 10.5728/indonesia.101.0121

Stable URL: http://www.jstor.org/stable/10.5728/indonesia.101.0121

Page Count: 5

http://www.jstor.org/stable/10.5728/indonesia.101.0121?seq=1#page_scan_tab_contents

or

https://cip.cornell.edu/DPubS?service=UI&version=1.0&verb=Display&handle=seap.indo/1481300016

Muhammadiyah vs. Mammon: The Economic Trials and Tribulations of an Islamic Modernist Mass Organization in Indonesia (1990s–2000s)

Abstract

The emergence of Commercialized Islam is seen as a significant development that illustrates how Muslim societies adapt to modern capitalism. This chapter examines a seldom-studied side of this process through the case of one of Indonesia’s oldest and largest Muslim organizations, Muhammadiyah. In the 2000s, this modernist organization that until then was mainly concerned with education, health and charitable activities, attempted to develop a business sector. The chapter illustrates how the organization faced severe conflict between ethical values stemming from the socio-religious sphere and instrumental rationality implied by business practices. It is argued that these axiological tensions were amplified by the organizational dynamics of Muhammadiyah. This process shows the various ways through which an Islamic moral economy is emerging in the Muslim world.

https://link.springer.com/chapter/10.1007/978-981-10-2969-1_2

• Authors
• Authors and affiliations

• Gwenaël Njoto-Feillard
  • 1

1. 1.Center for Southeast Asian Studies (CASE)CASE, a joint research center of CNRS-EHESS-InalcoParisFrance

Islamic Modernism and Architectural Modernism of Muhammadiyah’s Lio Mosque

A F Prajawisastra, T Aryanti Universitas Pendidikan Indonesia, Bandung, Indonesia

*alfansyahprajawisastra@gmail.com

Abstract.
The Muhammadiyah’s Lio Mosque is one of the masterpieces of Achmad Noe’man, the great Indonesian mosque architect. The mosque was built as a community mosque at the center of Muhammadiyah’s quarter in Garut, West Java, in conjuction with the construction of the district’s Muhammadiyah branch. Having a shape out of the existing grip, the mosque has neither a dome nor a tajug tumpang tiga (three-tiered pyramidal roof) like other mosques nearby, but instead uses a gable roof and minarets towering. This article aims to analyze the architecture of the Lio Mosque and to learn Achmad Noe’man’s interpretation of modernism, both Islamic modernism and architectural modernism, reflected in the mosque design. Employing a qualitative approach, this study used observation and interviews with the mosque’s stakeholders. This article argues that the ideology of modernism, believed by Achmad Noe’man and the Muhammadiyah organization, was embodied in the Lio Mosque architecture.

1st Annual Applied Science and Engineering Conference IOP Publishing IOP Conf. Series: Materials Science and Engineering 180 (2017) 012089 doi:10.1088/1757-899X/180/1/012089

http://iopscience.iop.org/article/10.1088/1757-899X/180/1/012089/pdf

Muhammadiyah dan NU: Penjaga Moderatisme Islam di Indonesia

Hayula, Vol. 1, No. 1, 2017

Zakiya Darajat

Abstract

Islam has been expressed through its adherents in many ways. Sometimes the expression has been judged as hard and even arrogant. This is not the case with Islam in Indonesia which has been shown more friendly expression of Islam. However, the radical movements have challenged this peaceful image of Islam in Indonesian. The research which mainly utilized the library sources has concludes that Islam in Indonesia is still considered to be a moderate Islam and in this case, Muhammadiyah and Nahdlatul Ulama are two organizations which can be seen as the guardians of Islamic moderatism in Indonesia. 

Keywords

Moderatisme; Islam Indonesia; Muhammadiyah; Nahdlatul Ulama

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References

A. Syafi’i Ma’arif, Hubungan Muhammadiyah dan Negara: Tinjauan Teologis, dalam ‎Rekonstruksi Gerakan Muhammadiyah pada Era Multiperadaban, Yogyakarta: UII ‎Press, 2000.‎

Azyumardi Azra, Renaisans Islam Asia Tenggara; Sejarah Wacana dan Kekuasaan Bandung: ‎Remaja Rosdakarya, 1999.‎

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Abdul Rouf, NU dan Civil Islam di Indonesia, Jakarta: Intimedia, 2010,‎

Abdul Mun’im DZ, Piagam Perjuangan Kebangsaan, Jakarta: PBNU, 2013.‎

Airlangga Pribadi dan M. Yudhi R. Haryono, Post Islam Liberal, Jakarta: Gugus Press, 2002.‎

Deliar Noer, Gerakan Modern Islam di Indonesia 1900-1942, Jakarta: LP3ES, 1996.‎

Greg Fealy, Ijtihad Politik Ulama; Sejarah NU 1952-1967, Yogyakarta; LkiS, 2003.‎

Greg Fealy, “Islamic Radicalism in Indonesia; the Faltering Revival?”, Institute of Southeast ‎Asian Studies (2004), http://www.jstor.org/stable/27913255.‎

Imam Samudra, Aku Melawan Teroris, Solo; Jazeera, 2004.‎

James Turner Johnson, The Holy War Idea in Western and Islamic Tradition (terj), Yogyakarta: ‎Qalam, 1997.‎

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Karel Steenbrink, Beberapa Aspek tentang Islam di Indonesia Abad ke-19, Jakarta; Bulan ‎Bintang, 1984. ‎

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http://journal.unj.ac.id/journalfis/index.php/hayula/article/view/8

Transforming the writing of history: The new narrative of enlightenment within Muhammadiyah

RIMA: Review of Indonesian and Malaysian Affairs
Volume 47 Issue 2 (2013)

Harijanto, Christian; Chalmers, Ian

Abstract: This article seeks to account for a recent change in the method of history writing within the major Indonesian social organisation Muhammadiyah, namely a shift from chronology to historical narrative. Until recently, Muhammadiyah's history had always been written as a chronicle, a form with minimal moral import. But in 2010 Muhammadiyah published an historical account that takes the form of a narrative, a form with a beginning, middle and moral end. This historical account has been constructed around three ideas: the importance of individual enlightenment, that the founder of Muhammadiyah (Ahmad Dahlan) was the prototype of the enlightened individual, and that divine intervention served to monitor this process. Further, this article suggests that the change to a narrative form can be explained by shifts in the political balance within Muhammadiyah as it responds to a changing social context.

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To cite this article: Harijanto, Christian and Chalmers, Ian. Transforming the writing of history: The new narrative of enlightenment within Muhammadiyah [online].  RIMA: Review of Indonesian and Malaysian Affairs, Vol. 47, No. 2, 2013: 63-90. Availability: ISSN: 0815-7251. [cited 23 Apr 17].

Personal Author: Harijanto, Christian; Chalmers, Ian;  Source: RIMA: Review of Indonesian and Malaysian Affairs, Vol. 47, No. 2, 2013: 63-90 DOI:  Document Type: Journal Article ISSN: 0815-7251 Subject: Islam and politics--Historiography; Cultural pluralism--Religious aspects--Islam; Knowledge, Theory of (Islam); Muhammadiyah (Organization); Islamic renewal;   

Sekolah Agama dan Perdamaian Perpektif Muhammadiyah dan NU bagian 4/4

Ulil Abshar Abdalla menjelaskan bahwa Agama berawal dari kritik sosial. Ulil juga menerangkan sejumlah tren di negara Arab saat ini tentang banyaknya orang yang keluar dari Islam. Pada bagian ini, terdapat juga sejumlah pertanyaan yang ditujukan pada kedua narasumber yang kemudian dijawab dengan lugas juga oleh kedua narasumber.

Sekolah Agama dan Perdamaian Perpektif Muhammadiyah dan NU bagian 3/4

Dr. Ahmad Najib Burhani berbicara tentang RUU Perlindungan Umat Beragama, tentang ortodoksi dan pahaman-pahamann minoritas, serta perubahan Moralitas terhadap bangsa termasuk menjawab isu LGBT. Sementara itu Ulil Abshar Abdalla sebagai perwakilan dari NU menjelaskan eksesnsi dari seseorang beragama. Seri Sekolah Agama ICRP dalam perspektif NU dan Muhammadiyah, pada 12 Juni 2015.